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Touching the Rock, by John M. Hull, 1990 Written by a man who became blind and what it's like to be blind. He gets inside the experience of what it's like to be blind. Incredible eye-opener for me, as to how it feels for a blind person. He also gives instances wherein people thought they were being a help to him but they were being a hindrance. It's a book that one wants to just keep reading. I thought in our ministry we encounter blind persons regularly and it will help us get into their world a bit more. Distracted: The Erosion of Attention and the Coming Dark Age, by Maggie Jackson, 2008 Is an original expose of the multifaceted nature of attention, an engaging and often surprising portrait of postmodern life, and a compelling road map for cultivating sustained focus and nurturing a more enriched and literate society. Jackson offers us both a wake-up call and a reason for hope. In this age of so much information, if we aren't careful, we are becoming more and more shallow and losing the focus of attention. Again, in our ministry, it's helpful to be aware of the dynamics Jackson writes about. I for one certainly want to be a part of helping myself and others to not lose attention and focus for what is most important in life.
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In her breakthrough book, Final Gifts, hospice nurse Maggie Callanan and co-author Patricia Kelley explored the "nearing death awareness" of last days. That book continues to be for many readers a revelation of what last moments may be like. Final Journeys takes a longer view, becoming a travelers' guide for living from the diagnosis of a terminal illness through to nearing death awareness and on to the last breath.
Like the author herself, Final Journeys is intensely practical and straightforward, flashed with humor and warmed by an all-pervasive empathy. A sampling of chapter titles hints of honest looks at difficult questions: "Don't Tell Mom She's Dying. It'll Kill Her!"; "Choosing Treatments--and Knowing Which Are Optional"; "`We Can't Just Let Him Starve to Death!': Deciding About Artificial Nutrition"; "Finding Power in a Powerless Situation"; "I Love You, Mom, and I Want to Help, but I'm Not Moving to Miami!"
From recognizing what's fixable and what's not...understanding when not to call 911...talking to the children...dealing with the out-of-town family member who swoops in ready to take charge...to an explanation of the Medicare hospice benefit and the dying person's Bill of Rights--what Callanan does is make the unthinkable manageable.
Who is this book for? For everyone who will one day die and wants to be as ready as possible. For anyone who has been diagnosed with a terminal illness, and for the family members and friends of that person who wonder what to expect and how to cope. For anyone who thinks calling hospice is equivalent to "giving up." For every public library (I have already suggested that my library order two). For hospice and palliative care volunteers.
Readers who have been enthusiastic about Final Gifts--and who isn't?--will welcome this companion work, which seems bound to become a classic alongside its sister title.
Nancy Evans Bush, MA Vice President and Chair of Publications International Association for Near-Death Studies, Inc
Faith Club. . . . a book review by Sr. Marie Hunkler The book is written by three authors: a Christian, Jew and Moslem. They want to explain their faith life to their children so begin to meet and discuss basic faith issues. Along the way of this two year project, they have life events that call into question issues which trigger deeper conversations. They become friends as they support each other beyond the project focus. As a reader, I grew to appreciate each woman and the outreach on the human level. There is no conversion experience, but a melting of minds that is enriching.
The story of Iwo Jima flag raising as told by the son of one of the men
'My name is James Bradley and I'm from Antigo, Wisconsin. My dad is on that statue, and I just wrote a book called 'Flags of Our Fathers' which is #5 on the New York Times Best Seller list right now. It is the story of the six boys you see behind me.
'Six boys raised the flag. The first guy putting the pole in the ground is Harlon Block. Harlon was an all-state football player. He enlisted in the Marine Corps with all the senior members of his football team. They were off to play another type of game. A game called 'War.' But it didn't turn out to be a game. Harlon, at the age of 21, died with his intestines in his hands. I don't say that to gross you out, I say that because there are people who stand in front of this statue and talk about the glory of war. You guys need to know that most of the boys in Iwo Jima were 17, 18, and 19 years old - and it was so hard that the ones who did make it home never even would talk to their families about it.
(He pointed to the statue) 'You see this next guy? That's Rene Gagnon from New Hampshire. If you took Rene's helmet off at the moment this photo was taken and looked in the webbing of that helmet, you would find a photograph... a photograph of his girlfriend. Rene put that in there for protection because he was scared. He was 18 years old. It was just boys who won the battle of Iwo Jima. Boys. Not old men.
'The next guy here, the third guy in this tableau, was Sergeant Mike Strank. Mike is my hero. He was the hero of all these guys. They called him the 'old man' because he was so old. He was already 24. When Mike would motivate his boys in training camp, he didn't say, 'Let's go kill some Japanese' or 'Let's die for our country.' He knew he was talking to little boys. Instead he would say, 'You do what I say, and I'll get you home to your mothers.'
'The last guy on this side of the statue is Ira Hayes, a Pima Indian from Arizona. Ira Hayes was one who walked off Iwo Jima. He went into the White House with my dad. President Truman told him, 'You're a hero'. He told reporters, 'How can I feel like a hero when 250 of my buddies hit the island with me and only 27 of us walked off alive?' That was Ira Hayes. He had images of horror in his mind. Ira Hayes carried the pain home with him and eventually died dead drunk, face down at the age of 32 (ten years after this picture was taken).
'The next guy, going around the statue, is Franklin Sousley from Hilltop, Kentucky. A fun-lovin' hillbilly boy. Franklin died on Iwo Jima at the age of 19. When the telegram came to tell his mother that he was dead, it went to the Hilltop General Store. A barefoot boy ran that telegram up to his mother's farm. The neighbors could hear her scream all night and into the morning. Those neighbors lived a quarter of a mile away.
'The next guy, as we continue to go around the statue, is my dad, John Bradley, from Antigo, Wisconsin, where I was raised. My dad lived until 1994, but he would never give interviews. When Walter Cronkite's producers or the New York Times would call, we were trained as little kids to say 'No, I'm sorry, sir, my dad's not here. He is in Canada fishing. No, there is no phone there, sir. No, we don't know when he is coming back.' My dad never fished or even went to Canada. Usually, he was sitting there right at the table eating his Campbell 's soup. But we had to tell the press that he was out fishing. He didn't want to talk to the press.
'You see, like Ira Hayes, my dad didn't see himself as a hero. Everyone thinks these guys are heroes, 'cause they are in a photo and on a monument. My dad knew better. He was a medic. John Bradley from Wisconsin was a caregiver. In Iwo Jima he probably held over 200 boys as they died. And when boys died in Iwo Jima, they writhed and screamed, without any medication or help with the pain.
'When I was a little boy, my third grade teacher told me that my dad was a hero. When I went home and told my dad that, he looked at me and said, 'I want you always to remember that the heroes of Iwo Jima are the guys who did not come back. Did NOT come back.'
'So that's the story about six nice young boys. Three died on Iwo Jima, and three came back as national heroes. Overall, 7,000 boys died on Iwo Jima in the worst battle in the history of the Marine Corps. My voice is giving out, so I will end here. Thank you for your time.'
Suddenly, the monument wasn't just a big old piece of metal with a flag sticking out of the top. It came to life before our eyes with the heartfelt words of a son who did indeed have a father who was a hero. Maybe not a hero for the reasons most people would believe, but a hero nonetheless.
Let us never forget from the Revolutionary War to the current War on Terrorism and all the wars in-between that sacrifice was made for our freedom. Remember to pray praises for this great country of ours and also pray for those still in murderous unrest around the world. STOP and thank God for being alive and being free at someone else's sacrifice. God Bless You and God Bless America. REMINDER: Everyday that you can wake up free; it's going to be a great day.
One thing I learned while on tour with my 8th grade students in DC that is not mentioned here is…that if you look at the statue very closely and count the number of 'hands' raising the flag, there are 13. When the man who made the statue was asked why there were 13, he simply said the 13th hand was the hand of God.
I have a book to suggest all NDCA members might like to read: Left to Tell, by Immaculee Ilibagiza, 2006 Immaculee tells the story of how all her family except her brother and her were killed in the Rwandan genocide in 1994. Nearly a million Rwandans were killed. Immaculee and 7 other women spent 91 days in a small bathroom of a Pastor's home and then were freed eventually. Immaculee was a woman of great faith. Unbelievable horror. She will be an inspiration for me for a long time to come. Sr. Marie Hunkler Thanks
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Full Circle: Spiritual Therapy for the Elderly by Kevin Kirkland and Howard McIlveen Haworth Press, 2000 (soft cover) 205 pages. Subjects include: Feelings, Life Review, Sensory, Special Occasions (Lent, Advent, Easter, etc.) Each topic (about 100 in the book) has suggested hymns and secular songs, scripture verses, stories, and best part - questions to stimulate discussion. I find if I ask persons one at a time in the circle one simple question, most will give some sort of coherent answer. I get so many insights from my group at Wishek, I really am blessed. I lead services twice a week in the Special Care Unit which has about ten persons. Book is available from two sources for about $20 plus S&H Wellness Reproductions and Publishing 1-800-669-9208 www.wellness-resources.com or Eldersong Publications, Inc PO Box 74 Mt. Airy, MD 21771 1-800-397-0533
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Hunter, James C. THE SERVANT ....A SIMPLE STORY ABOUT THE TRUE ESSENCE OF LEADERSHIP 187pp. ISBN 0-7615-1369-8 $22.00 (Hardback) In this absorbing talk, you watch the timeless principles of servant leadership unfold through the story of John Daily, a businessman whose outwardly successful life is spiraling out of control. He is failing miserably in each of his leadership roles as boss, husband, father, and coach. To get his life back on track, he reluctantly attends a weeklong leadership retreat at a remote Benedictine monastery. To John's surprise, the monk leading the seminar is a former business executive and Wall Street legend. Taking John under his wing, the monk guides him to a realization that is simple yet profound: The true foundation of leadership is not power, but authority, which is built upon relationships, love, service, and sacrifice. Along with John, you will learn that the principles in this book are neither new nor complex. They don't demand special talents; they are simply based on strengthening the bonds of respect, responsibility, and caring with the people around you. Perhaps this is why The Servant has touched readers from all walks of life - because its message can be applied by anyone, anywhere - at home or at work. If you are tired of books that lecture instead of teach; if you are searching for ways to improve your leadership skills; if you want to understand the timeless virtues that lead to lasting and meaningful success, then this book is one you cannot afford to miss. The author, James C. Hunter, is principal consultant of J.D. Hunter Associates, a labor relations and training consulting firm located near Detroit. He is a sought-after public speaker and trainer primarily in the areas of servant leadership and community (team) building. He resides in Michigan with his wife and daughter and can be reached online at www.jameshunter.com or at 734-692-1771. I highly recommend this intriquing quick read. The book articulates the timeless servant leadership principles and is for any leader who assumes the awesome responsibility of having human beings entrusted to their care. Burnie Kunz Chaplain at Medcenter One - Bismarck President - ND Chaplains Assn.
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de Gruchy, John W. Confessions of a Christian Humanist Minneapolis, MN: Fortress Press www.augsburgfortress.org , 2006 218 pp. ISBN #0-8006-3824-7 $18.00 (Paperback) I can hear across the years, the gravelly voice of Ross Snyder who facilitated classes for me at Chicago, as he also did for de Gruchy who quotes him, "This is a book about becoming human. Something we are always about but never finish." (p.50) Yes, "Confessions of a Christian Humanist" is the story of the becoming of a person, that of a believer, that of a theologian. It is also fully a part of the struggle and the becoming of a Modern-Postmodern existence. De Gruchy is rooted in the rigid conservatism, including the ugly, evil "Christian" Apartheid in South Africa. He had the requisite, powerful adolescent religious experiences which committed him to the Church. His strong heart and mind, however, kept working with the gifts of truth in the Bible and in the hearts of such as Ireneaus, Augustine, Bonhoeffer, and Beyers Naude, as he served as pastor and theologian. To read is to travel with him, is to come to know exquisite stories and insights about what sets people free. He is not afraid of the secular. After all, it is God's secular, God's world. He experienced and recognizes the necessity of doubt and skepticism. He does not avoid the many long challenges of philosophy, e.g., in Kant and Nietzche. He learns with their honesty. He appreciates how our daunting human vulnerabilities are central to our humanity and what faith is. He sees how Erasmus and Luther, in their controversy were both wrong and right. He learns how Barth stood for the center of Christianity against Nazism at Barmen, and how existential Tillich was not relativistic. He finds the beauty and glory of art in the human in Christian theology and culture. As de Gruchy and his wife Isobel, embark on the challenge of retirement, he agrees with Bonhoeffer's prison insight: A Christian, as Bonhoeffer put it, is not a 'religious person' (homo religiosus) in this sense at all, but simply a human being as Jesus was a human being. True transcendence is not to be found somewhere beyond this world, but in Jesus 'the man for others' who lived 'out of the transcendent.' This was important because Bonhoeffer wanted to start from the premise that God shouldn't be smuggled into some last secret place, but that we should frankly recognize that the world, and people have come of age, that we shouldn't run man down in his worldliness, but confront him with God at his strongest point ... (p. 106) Were I to be again in the constructive theology classroom with seniors in seminary or now for any senior wondering what life was all about, I'd prescribe "Confessions of a Christian Humanist". It is a marvelous read. Leland Elhard Prof. of Theology, Emeritus ............................................................................................................................
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